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Don Quixote - Chapter 21

1. The Author's Preface

2. Dedication of Volume I

3. Chapter 1

4. Chapter 2

5. Chapter 3

6. Chapter 4

7. Chapter 5

8. Chapter 6

9. Chapter 7

10. Chapter 8

11. Chapter 9

12. Chapter 10

13. Chapter 11

14. Chapter 12

15. Chapter 13

16. Chapter 14

17. Chapter 15

18. Chapter 16

19. Chapter 17

20. Chapter 18

21. Chapter 19

22. Chapter 20

23. Chapter 21

24. Chapter 22

25. Chapter 23

26. Chapter 24

27. Chapter 25

28. Chapter 26

29. Chapter 27

30. Chapter 28

31. Chapter 29

32. Chapter 30

33. Chapter 31

34. Chapter 32

35. Chapter 33

36. Chapter 34

37. Chapter 35

38. Chapter 36

39. Chapter 37

40. Chapter 38

41. Chapter 39

42. Chapter 40

43. Chapter 41

44. Chapter 42

45. Chapter 43

46. Chapter 44

47. Chapter 45

48. Chapter 46

49. Chapter 47

50. Chapter 48

51. Chapter 49

52. Chapter 50

53. Chapter 51

54. Chapter 52

55. Dedication of Volume II

56. The Author's Preface

57. Chapter 1

58. Chapter 2

59. Chapter 3

60. Chapter 4

61. Chapter 5

62. Chapter 6

63. Chapter 7

64. Chapter 8

65. Chapter 9

66. Chapter 10

67. Chapter 11

68. Chapter 12

69. Chapter 13

70. Chapter 14

71. Chapter 15

72. Chapter 16

73. Chapter 17

74. Chapter 18

75. Chapter 19

76. Chapter 20

77. Chapter 21

78. Chapter 22

79. Chapter 23

80. Chapter 24

81. Chapter 25

82. Chapter 26

83. Chapter 27

84. Chapter 28

85. Chapter 29

86. Chapter 30

87. Chapter 31

88. Chapter 32

89. Chapter 33

90. Chapter 34

91. Chapter 35

92. Chapter 36

93. Chapter 37

94. Chapter 38

95. Chapter 39

96. Chapter 40

97. Chapter 41

98. Chapter 42

99. Chapter 43

100. Chapter 44

101. Chapter 45

102. Chapter 46

103. Chapter 47

104. Chapter 48

105. Chapter 49

106. Chapter 50

107. Chapter 51

108. Chapter 52

109. Chapter 53

110. Chapter 54

111. Chapter 55

112. Chapter 56

113. Chapter 57

114. Chapter 58

115. Chapter 59

116. Chapter 60

117. Chapter 61

118. Chapter 62

119. Chapter 63

120. Chapter 64

121. Chapter 65

122. Chapter 66

123. Chapter 67

124. Chapter 68

125. Chapter 69

126. Chapter 70

127. Chapter 71

128. Chapter 72

129. Chapter 73

130. Chapter 74







CHAPTER XXI.

WHICH TREATS OF THE EXALTED ADVENTURE AND RICH PRIZE OF MAMBRINO'S
HELMET, TOGETHER WITH OTHER THINGS THAT HAPPENED TO OUR INVINCIBLE KNIGHT


It now began to rain a little, and Sancho was for going into the fulling
mills, but Don Quixote had taken such an abhorrence to them on account of
the late joke that he would not enter them on any account; so turning
aside to right they came upon another road, different from that which
they had taken the night before. Shortly afterwards Don Quixote perceived
a man on horseback who wore on his head something that shone like gold,
and the moment he saw him he turned to Sancho and said:

"I think, Sancho, there is no proverb that is not true, all being maxims
drawn from experience itself, the mother of all the sciences, especially
that one that says, 'Where one door shuts, another opens.' I say so
because if last night fortune shut the door of the adventure we were
looking for against us, cheating us with the fulling mills, it now opens
wide another one for another better and more certain adventure, and if I
do not contrive to enter it, it will be my own fault, and I cannot lay it
to my ignorance of fulling mills, or the darkness of the night. I say
this because, if I mistake not, there comes towards us one who wears on
his head the helmet of Mambrino, concerning which I took the oath thou
rememberest."

"Mind what you say, your worship, and still more what you do," said
Sancho, "for I don't want any more fulling mills to finish off fulling
and knocking our senses out."

"The devil take thee, man," said Don Quixote; "what has a helmet to do
with fulling mills?"

"I don't know," replied Sancho, "but, faith, if I might speak as I used,
perhaps I could give such reasons that your worship would see you were
mistaken in what you say."

"How can I be mistaken in what I say, unbelieving traitor?" returned Don
Quixote; "tell me, seest thou not yonder knight coming towards us on a
dappled grey steed, who has upon his head a helmet of gold?"

"What I see and make out," answered Sancho, "is only a man on a grey ass
like my own, who has something that shines on his head."

"Well, that is the helmet of Mambrino," said Don Quixote; "stand to one
side and leave me alone with him; thou shalt see how, without saying a
word, to save time, I shall bring this adventure to an issue and possess
myself of the helmet I have so longed for."

"I will take care to stand aside," said Sancho; "but God grant, I say
once more, that it may be marjoram and not fulling mills."

"I have told thee, brother, on no account to mention those fulling mills
to me again," said Don Quixote, "or I vow--and I say no more-I'll full
the soul out of you."

Sancho held his peace in dread lest his master should carry out the vow
he had hurled like a bowl at him.

The fact of the matter as regards the helmet, steed, and knight that Don
Quixote saw, was this. In that neighbourhood there were two villages, one
of them so small that it had neither apothecary's shop nor barber, which
the other that was close to it had, so the barber of the larger served
the smaller, and in it there was a sick man who required to be bled and
another man who wanted to be shaved, and on this errand the barber was
going, carrying with him a brass basin; but as luck would have it, as he
was on the way it began to rain, and not to spoil his hat, which probably
was a new one, he put the basin on his head, and being clean it glittered
at half a league's distance. He rode upon a grey ass, as Sancho said, and
this was what made it seem to Don Quixote to be a dapple-grey steed and a
knight and a golden helmet; for everything he saw he made to fall in with
his crazy chivalry and ill-errant notions; and when he saw the poor
knight draw near, without entering into any parley with him, at
Rocinante's top speed he bore down upon him with the pike pointed low,
fully determined to run him through and through, and as he reached him,
without checking the fury of his charge, he cried to him:

"Defend thyself, miserable being, or yield me of thine own accord that
which is so reasonably my due."

The barber, who without any expectation or apprehension of it saw this
apparition coming down upon him, had no other way of saving himself from
the stroke of the lance but to let himself fall off his ass; and no
sooner had he touched the ground than he sprang up more nimbly than a
deer and sped away across the plain faster than the wind.

He left the basin on the ground, with which Don Quixote contented
himself, saying that the pagan had shown his discretion and imitated the
beaver, which finding itself pressed by the hunters bites and cuts off
with its teeth that for which, by its natural instinct, it knows it is
pursued.

He told Sancho to pick up the helmet, and he taking it in his hands said:

"By God the basin is a good one, and worth a real of eight if it is worth
a maravedis," and handed it to his master, who immediately put it on his
head, turning it round, now this way, now that, in search of fitment, and
not finding it he said, "Clearly the pagan to whose measure this famous
head-piece was first forged must have had a very large head; but the
worst of it is half of it is wanting."

When Sancho heard him call the basin a headpiece he was unable to
restrain his laughter, but remembering his master's wrath he checked
himself in the midst of it.

"What art thou laughing at, Sancho?" said Don Quixote.

"I am laughing," said he, "to think of the great head the pagan must have
had who owned this helmet, for it looks exactly like a regular barber's
basin."

"Dost thou know what I suspect, Sancho?" said Don Quixote; "that this
wonderful piece of this enchanted helmet must by some strange accident
have come into the hands of some one who was unable to recognise or
realise its value, and who, not knowing what he did, and seeing it to be
of the purest gold, must have melted down one half for the sake of what
it might be worth, and of the other made this which is like a barber's
basin as thou sayest; but be it as it may, to me who recognise it, its
transformation makes no difference, for I will set it to rights at the
first village where there is a blacksmith, and in such style that that
helmet the god of smithies forged for the god of battles shall not
surpass it or even come up to it; and in the meantime I will wear it as
well as I can, for something is better than nothing; all the more as it
will be quite enough to protect me from any chance blow of a stone."

"That is," said Sancho, "if it is not shot with a sling as they were in
the battle of the two armies, when they signed the cross on your
worship's grinders and smashed the flask with that blessed draught that
made me vomit my bowels up."

"It does not grieve me much to have lost it," said Don Quixote, "for thou
knowest, Sancho, that I have the receipt in my memory."

"So have I," answered Sancho, "but if ever I make it, or try it again as
long as I live, may this be my last hour; moreover, I have no intention
of putting myself in the way of wanting it, for I mean, with all my five
senses, to keep myself from being wounded or from wounding anyone: as to
being blanketed again I say nothing, for it is hard to prevent mishaps of
that sort, and if they come there is nothing for it but to squeeze our
shoulders together, hold our breath, shut our eyes, and let ourselves go
where luck and the blanket may send us."

"Thou art a bad Christian, Sancho," said Don Quixote on hearing this,
"for once an injury has been done thee thou never forgettest it: but know
that it is the part of noble and generous hearts not to attach importance
to trifles. What lame leg hast thou got by it, what broken rib, what
cracked head, that thou canst not forget that jest? For jest and sport it
was, properly regarded, and had I not seen it in that light I would have
returned and done more mischief in revenging thee than the Greeks did for
the rape of Helen, who, if she were alive now, or if my Dulcinea had
lived then, might depend upon it she would not be so famous for her
beauty as she is;" and here he heaved a sigh and sent it aloft; and said
Sancho, "Let it pass for a jest as it cannot be revenged in earnest, but
I know what sort of jest and earnest it was, and I know it will never be
rubbed out of my memory any more than off my shoulders. But putting that
aside, will your worship tell me what are we to do with this dapple-grey
steed that looks like a grey ass, which that Martino that your worship
overthrew has left deserted here? for, from the way he took to his heels
and bolted, he is not likely ever to come back for it; and by my beard
but the grey is a good one."

"I have never been in the habit," said Don Quixote, "of taking spoil of
those whom I vanquish, nor is it the practice of chivalry to take away
their horses and leave them to go on foot, unless indeed it be that the
victor have lost his own in the combat, in which case it is lawful to
take that of the vanquished as a thing won in lawful war; therefore,
Sancho, leave this horse, or ass, or whatever thou wilt have it to be;
for when its owner sees us gone hence he will come back for it."

"God knows I should like to take it," returned Sancho, "or at least to
change it for my own, which does not seem to me as good a one: verily the
laws of chivalry are strict, since they cannot be stretched to let one
ass be changed for another; I should like to know if I might at least
change trappings."

"On that head I am not quite certain," answered Don Quixote, "and the
matter being doubtful, pending better information, I say thou mayest
change them, if so be thou hast urgent need of them."

"So urgent is it," answered Sancho, "that if they were for my own person
I could not want them more;" and forthwith, fortified by this licence, he
effected the mutatio capparum, rigging out his beast to the ninety-nines
and making quite another thing of it. This done, they broke their fast on
the remains of the spoils of war plundered from the sumpter mule, and
drank of the brook that flowed from the fulling mills, without casting a
look in that direction, in such loathing did they hold them for the alarm
they had caused them; and, all anger and gloom removed, they mounted and,
without taking any fixed road (not to fix upon any being the proper thing
for true knights-errant), they set out, guided by Rocinante's will, which
carried along with it that of his master, not to say that of the ass,
which always followed him wherever he led, lovingly and sociably;
nevertheless they returned to the high road, and pursued it at a venture
without any other aim.

As they went along, then, in this way Sancho said to his master, "Senor,
would your worship give me leave to speak a little to you? For since you
laid that hard injunction of silence on me several things have gone to
rot in my stomach, and I have now just one on the tip of my tongue that I
don't want to be spoiled."

"Say, on, Sancho," said Don Quixote, "and be brief in thy discourse, for
there is no pleasure in one that is long."

"Well then, senor," returned Sancho, "I say that for some days past I
have been considering how little is got or gained by going in search of
these adventures that your worship seeks in these wilds and cross-roads,
where, even if the most perilous are victoriously achieved, there is no
one to see or know of them, and so they must be left untold for ever, to
the loss of your worship's object and the credit they deserve; therefore
it seems to me it would be better (saving your worship's better judgment)
if we were to go and serve some emperor or other great prince who may
have some war on hand, in whose service your worship may prove the worth
of your person, your great might, and greater understanding, on
perceiving which the lord in whose service we may be will perforce have
to reward us, each according to his merits; and there you will not be at
a loss for some one to set down your achievements in writing so as to
preserve their memory for ever. Of my own I say nothing, as they will not
go beyond squirely limits, though I make bold to say that, if it be the
practice in chivalry to write the achievements of squires, I think mine
must not be left out."

"Thou speakest not amiss, Sancho," answered Don Quixote, "but before that
point is reached it is requisite to roam the world, as it were on
probation, seeking adventures, in order that, by achieving some, name and
fame may be acquired, such that when he betakes himself to the court of
some great monarch the knight may be already known by his deeds, and that
the boys, the instant they see him enter the gate of the city, may all
follow him and surround him, crying, 'This is the Knight of the Sun'-or
the Serpent, or any other title under which he may have achieved great
deeds. 'This,' they will say, 'is he who vanquished in single combat the
gigantic Brocabruno of mighty strength; he who delivered the great
Mameluke of Persia out of the long enchantment under which he had been
for almost nine hundred years.' So from one to another they will go
proclaiming his achievements; and presently at the tumult of the boys and
the others the king of that kingdom will appear at the windows of his
royal palace, and as soon as he beholds the knight, recognising him by
his arms and the device on his shield, he will as a matter of course say,
'What ho! Forth all ye, the knights of my court, to receive the flower of
chivalry who cometh hither!' At which command all will issue forth, and
he himself, advancing half-way down the stairs, will embrace him closely,
and salute him, kissing him on the cheek, and will then lead him to the
queen's chamber, where the knight will find her with the princess her
daughter, who will be one of the most beautiful and accomplished damsels
that could with the utmost pains be discovered anywhere in the known
world. Straightway it will come to pass that she will fix her eyes upon
the knight and he his upon her, and each will seem to the other something
more divine than human, and, without knowing how or why they will be
taken and entangled in the inextricable toils of love, and sorely
distressed in their hearts not to see any way of making their pains and
sufferings known by speech. Thence they will lead him, no doubt, to some
richly adorned chamber of the palace, where, having removed his armour,
they will bring him a rich mantle of scarlet wherewith to robe himself,
and if he looked noble in his armour he will look still more so in a
doublet. When night comes he will sup with the king, queen, and princess;
and all the time he will never take his eyes off her, stealing stealthy
glances, unnoticed by those present, and she will do the same, and with
equal cautiousness, being, as I have said, a damsel of great discretion.
The tables being removed, suddenly through the door of the hall there
will enter a hideous and diminutive dwarf followed by a fair dame,
between two giants, who comes with a certain adventure, the work of an
ancient sage; and he who shall achieve it shall be deemed the best knight
in the world.

"The king will then command all those present to essay it, and none will
bring it to an end and conclusion save the stranger knight, to the great
enhancement of his fame, whereat the princess will be overjoyed and will
esteem herself happy and fortunate in having fixed and placed her
thoughts so high. And the best of it is that this king, or prince, or
whatever he is, is engaged in a very bitter war with another as powerful
as himself, and the stranger knight, after having been some days at his
court, requests leave from him to go and serve him in the said war. The
king will grant it very readily, and the knight will courteously kiss his
hands for the favour done to him; and that night he will take leave of
his lady the princess at the grating of the chamber where she sleeps,
which looks upon a garden, and at which he has already many times
conversed with her, the go-between and confidante in the matter being a
damsel much trusted by the princess. He will sigh, she will swoon, the
damsel will fetch water, much distressed because morning approaches, and
for the honour of her lady he would not that they were discovered; at
last the princess will come to herself and will present her white hands
through the grating to the knight, who will kiss them a thousand and a
thousand times, bathing them with his tears. It will be arranged between
them how they are to inform each other of their good or evil fortunes,
and the princess will entreat him to make his absence as short as
possible, which he will promise to do with many oaths; once more he
kisses her hands, and takes his leave in such grief that he is well-nigh
ready to die. He betakes him thence to his chamber, flings himself on his
bed, cannot sleep for sorrow at parting, rises early in the morning, goes
to take leave of the king, queen, and princess, and, as he takes his
leave of the pair, it is told him that the princess is indisposed and
cannot receive a visit; the knight thinks it is from grief at his
departure, his heart is pierced, and he is hardly able to keep from
showing his pain. The confidante is present, observes all, goes to tell
her mistress, who listens with tears and says that one of her greatest
distresses is not knowing who this knight is, and whether he is of kingly
lineage or not; the damsel assures her that so much courtesy, gentleness,
and gallantry of bearing as her knight possesses could not exist in any
save one who was royal and illustrious; her anxiety is thus relieved, and
she strives to be of good cheer lest she should excite suspicion in her
parents, and at the end of two days she appears in public. Meanwhile the
knight has taken his departure; he fights in the war, conquers the king's
enemy, wins many cities, triumphs in many battles, returns to the court,
sees his lady where he was wont to see her, and it is agreed that he
shall demand her in marriage of her parents as the reward of his
services; the king is unwilling to give her, as he knows not who he is,
but nevertheless, whether carried off or in whatever other way it may be,
the princess comes to be his bride, and her father comes to regard it as
very good fortune; for it so happens that this knight is proved to be the
son of a valiant king of some kingdom, I know not what, for I fancy it is
not likely to be on the map. The father dies, the princess inherits, and
in two words the knight becomes king. And here comes in at once the
bestowal of rewards upon his squire and all who have aided him in rising
to so exalted a rank. He marries his squire to a damsel of the
princess's, who will be, no doubt, the one who was confidante in their
amour, and is daughter of a very great duke."

"That's what I want, and no mistake about it!" said Sancho. "That's what
I'm waiting for; for all this, word for word, is in store for your
worship under the title of the Knight of the Rueful Countenance."

"Thou needst not doubt it, Sancho," replied Don Quixote, "for in the same
manner, and by the same steps as I have described here, knights-errant
rise and have risen to be kings and emperors; all we want now is to find
out what king, Christian or pagan, is at war and has a beautiful
daughter; but there will be time enough to think of that, for, as I have
told thee, fame must be won in other quarters before repairing to the
court. There is another thing, too, that is wanting; for supposing we
find a king who is at war and has a beautiful daughter, and that I have
won incredible fame throughout the universe, I know not how it can be
made out that I am of royal lineage, or even second cousin to an emperor;
for the king will not be willing to give me his daughter in marriage
unless he is first thoroughly satisfied on this point, however much my
famous deeds may deserve it; so that by this deficiency I fear I shall
lose what my arm has fairly earned. True it is I am a gentleman of known
house, of estate and property, and entitled to the five hundred sueldos
mulct; and it may be that the sage who shall write my history will so
clear up my ancestry and pedigree that I may find myself fifth or sixth
in descent from a king; for I would have thee know, Sancho, that there
are two kinds of lineages in the world; some there be tracing and
deriving their descent from kings and princes, whom time has reduced
little by little until they end in a point like a pyramid upside down;
and others who spring from the common herd and go on rising step by step
until they come to be great lords; so that the difference is that the one
were what they no longer are, and the others are what they formerly were
not. And I may be of such that after investigation my origin may prove
great and famous, with which the king, my father-in-law that is to be,
ought to be satisfied; and should he not be, the princess will so love me
that even though she well knew me to be the son of a water-carrier, she
will take me for her lord and husband in spite of her father; if not,
then it comes to seizing her and carrying her off where I please; for
time or death will put an end to the wrath of her parents."

"It comes to this, too," said Sancho, "what some naughty people say,
'Never ask as a favour what thou canst take by force;' though it would
fit better to say, 'A clear escape is better than good men's prayers.' I
say so because if my lord the king, your worship's father-in-law, will
not condescend to give you my lady the princess, there is nothing for it
but, as your worship says, to seize her and transport her. But the
mischief is that until peace is made and you come into the peaceful
enjoyment of your kingdom, the poor squire is famishing as far as rewards
go, unless it be that the confidante damsel that is to be his wife comes
with the princess, and that with her he tides over his bad luck until
Heaven otherwise orders things; for his master, I suppose, may as well
give her to him at once for a lawful wife."

"Nobody can object to that," said Don Quixote.

"Then since that may be," said Sancho, "there is nothing for it but to
commend ourselves to God, and let fortune take what course it will."

"God guide it according to my wishes and thy wants," said Don Quixote,
"and mean be he who thinks himself mean."

"In God's name let him be so," said Sancho: "I am an old Christian, and
to fit me for a count that's enough."

"And more than enough for thee," said Don Quixote; "and even wert thou
not, it would make no difference, because I being the king can easily
give thee nobility without purchase or service rendered by thee, for when
I make thee a count, then thou art at once a gentleman; and they may say
what they will, but by my faith they will have to call thee 'your
lordship,' whether they like it or not."

"Not a doubt of it; and I'll know how to support the tittle," said
Sancho.

"Title thou shouldst say, not tittle," said his master.

"So be it," answered Sancho. "I say I will know how to behave, for once
in my life I was beadle of a brotherhood, and the beadle's gown sat so
well on me that all said I looked as if I was to be steward of the same
brotherhood. What will it be, then, when I put a duke's robe on my back,
or dress myself in gold and pearls like a count? I believe they'll come a
hundred leagues to see me."

"Thou wilt look well," said Don Quixote, "but thou must shave thy beard
often, for thou hast it so thick and rough and unkempt, that if thou dost
not shave it every second day at least, they will see what thou art at
the distance of a musket shot."

"What more will it be," said Sancho, "than having a barber, and keeping
him at wages in the house? and even if it be necessary, I will make him
go behind me like a nobleman's equerry."

"Why, how dost thou know that noblemen have equerries behind them?" asked
Don Quixote.

"I will tell you," answered Sancho. "Years ago I was for a month at the
capital and there I saw taking the air a very small gentleman who they
said was a very great man, and a man following him on horseback in every
turn he took, just as if he was his tail. I asked why this man did not
join the other man, instead of always going behind him; they answered me
that he was his equerry, and that it was the custom with nobles to have
such persons behind them, and ever since then I know it, for I have never
forgotten it."

"Thou art right," said Don Quixote, "and in the same way thou mayest
carry thy barber with thee, for customs did not come into use all
together, nor were they all invented at once, and thou mayest be the
first count to have a barber to follow him; and, indeed, shaving one's
beard is a greater trust than saddling one's horse."

"Let the barber business be my look-out," said Sancho; "and your
worship's be it to strive to become a king, and make me a count."

"So it shall be," answered Don Quixote, and raising his eyes he saw what
will be told in the following chapter.




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