home | authors | books | about

Home -> Henryk Sienkiewicz -> Quo Vadis -> Epilogue

Quo Vadis - Epilogue

1. Chapter 1

2. Chapter II

3. Chapter III

4. Chapter IV

5. Chapter V

6. Chapter VI

7. Chapter VII

8. Chapter VIII

9. Chapter IX

10. Chapter X

11. Chapter XI

12. Chapter XII

13. Chapter XIII

14. Chapter XIV

15. Chapter XV

16. Chapter XVI

17. Chapter XVII

18. Chapter XVIII

19. Chapter XIX

20. Chapter XX

21. Chapter XXI

22. Chapter XXII

23. Chapter XXIII

24. Chapter XXIV

25. Chapter XXV

26. Chapter XXVI

27. Chapter XXVII

28. Chapter XXVIII

29. Chapter XXIX

30. Chapter XXX

31. Chapter XXXI

32. Chapter XXXII

33. Chapter XXXIII

34. Chapter XXXIV

35. Chapter XXXV

36. Chapter XXXVI

37. Chapter XXXVII

38. Chapter XXXVIII

39. Chapter XXXIX

40. Chapter XL

41. Chapter XLI

42. Chapter XLII

43. Chapter XLIII

44. Chapter XLIV

45. Chapter XLV

46. Chapter XLVI

47. Chapter XLVII

48. Chapter XLVIII

49. Chapter XLIX

50. Chapter L

51. Chapter LI

52. Chapter LII

53. Chapter LIII

54. Chapter LIV

55. Chapter LV

56. Chapter LVI

57. Chapter LVII

58. Chapter LVIII

59. Chapter LIX

60. Chapter LX

61. Chapter LXI

62. Chapter LXII

63. Chapter LXIII

64. Chapter LXIV

65. Chapter LXV

66. Chapter LXVI

67. Chapter LXVII

68. Chapter LXVIII

69. Chapter LXIX

70. Chapter LXX

71. Chapter LXXI

72. Chapter LXXII

73. Chapter LXXIII

74. Epilogue







EPILOGUE

AT first the revolt of the Gallic legions under Vindex did not seem very
serious. Cæsar was only in his thirty-first year, and no one was bold
enough to hope that the world could be freed so soon from the nightmare
which was stifling it. Men remembered that revolts had occurred more
than once among the legions,--they had occurred in previous reigns,--
revolts, however, which passed without involving a change of government;
as during the reign of Tiberius, Drusus put down the revolt of the
Pannonian legions. "Who," said the people, "can take the government
after Nero, since all the descendants of the divine Augustus have
perished?" Others, looking at the Colossus, imagined him a Hercules,
and thought that no force could break such power. There were those even
who since he went to Achæa were sorry for him, because Helius and
Polythetes, to whom he left the government of Rome and Italy, governed
more murderously than he had.

No one was sure of life or property. Law ceased to protect. Human
dignity and virtue had perished, family bonds existed no longer, and
degraded hearts did not even dare to admit hope. From Greece came
accounts of the incomparable triumphs of Cæsar, of the thousands of
crowns which he had won, the thousands of competitors whom he had
vanquished. The world seemed to be one orgy of buffoonery and blood;
but at the same time the opinion was fixed that virtue and deeds of
dignity had ceased, that the time of dancing and music, of profligacy,
of blood, had come, and that life must flow on for the future in that
way. Cæsar himself, to whom rebellion opened the road to new robberies,
was not concerned much about the revolt of the legions and Vindex; he
even expressed his delight on that subject frequently. He did not wish
to leave Achæa even; and only when Helius informed him that further
delay might cause the loss of dominion did he move to Naples.

There he played and sang, neglecting news of events of growing danger.
In vain did Tigellinus explain to him that former rebellions of legions
had no leaders, while at the head of affairs this time was a man
descended from the ancient kings of Gaul and Aquitania, a famous and
tried soldier. "Here," answered Nero, "the Greeks listen to me,--the
Greeks, who alone know how to listen, and who alone are worthy of my
song." He said that his first duty was art and glory. But when at last
the news came that Vindex had proclaimed him a wretched artist, he
sprang up and moved toward Rome. The wounds inflicted by Petronius, and
healed by his stay in Greece, opened in his heart anew, and he wished to
seek retribution from the Senate for such unheard-of injustice.

On the road he saw a group cast in bronze, representing a Gallic warrior
as overcome by a Roman knight; he considered that a good omen, and
thenceforward, if he mentioned the rebellious legions and Vindex, it was
only to ridicule them. His entrance to the city surpassed all that had
been witnessed earlier. He entered in the chariot used by Augustus in
his triumph. One arch of the Circus was destroyed to give a road to the
procession. The Senate, knights, and innumerable throngs of people went
forth to meet him. The walls trembled from shouts of "Hail, Augustus!
Hail, Hercules! Hail, divinity, the incomparable, the Olympian, the
Pythian, the immortal!" Behind him were borne the crowns, the names of
cities in which he had triumphed; and on tablets were inscribed the
names of the masters whom he had vanquished. Nero himself was
intoxicated with delight, and with emotion he asked the Augustians who
stood around him, "What was the triumph of Julius compared with this?"
The idea that any mortal should dare to raise a hand on such a demigod
did not enter his head. He felt himself really Olympian, and therefore
safe. The excitement and the madness of the crowd roused his own
madness. In fact, it might seem in the day of that triumph that not
merely Cæsar and the city, but the world, had lost its senses.

Through the flowers and the piles of wreaths no one could see the
precipice. Still that same evening columns and walls of temples were
covered with inscriptions, describing Nero's crimes, threatening him
with coming vengeance, and ridiculing him as an artist. From mouth to
mouth went the phrase, "He sang till he roused the Gauls." Alarming
news made the rounds of the city, and reached enormous measures. Alarm
seized the Augustians. People, uncertain of the future, dazed not
express hopes or wishes; they hardly dared to feel or think.

But he went on living only in the theatre and music. Instruments newly
invented occupied him, and a new water-organ, of which trials were made
on the Palatine. With childish mind, incapable of plan or action, he
imagined that he could ward off danger by promises of spectacles and
theatrical exhibitions reaching far into the future, Persons nearest
him, seeing that instead of providing means and an army, he was merely
searching for expressions to depict the danger graphically, began to
lose their heads. Others thought that he was simply deafening himself
and others with quotations, while in his soul he was alarmed and
terrified. In fact, his acts became feverish. Every day a thousand new
plans flew through his head. At times he sprang up to rush out against
danger; gave command to pack up his lutes and citharæ, to arm the young
slave women as Amazons, and lead the legions to the East. Again he
thought to finish the rebellion of the Gallic legions, not with war, but
with song; and his soul laughed at the spectacle which was to follow his
conquest of the soldiers by song. The legionaries would surround him
with tears in their eyes; he would sing to them an epinicium, after
which the golden epoch would begin for him and for Rome. At one time he
called for blood; at another he declared that he would be satisfied with
governing in Egypt. He recalled the prediction which promised him
lordship in Jerusalem, and he was moved by the thought that as a
wandering minstrel he would earn his daily bread,--that cities and
countries would honor in him, not Cæsar, the lord of the earth, but a
poet whose like the world had not produced before. And so he struggled,
raged, played, sang, changed his plan, changed his quotations, changed
his life and the world into a dream absurd, fantastic, dreadful, into an
uproarious hunt composed of unnatural expressions, bad verses, groans,
tears, and blood; but meanwhile the cloud in the west was increasing and
thickening every day. The measure was exceeded; the insane comedy was
nearing its end.

When news that Galba and Spain had joined the uprising came to his ears,
he fell into rage and madness. He broke goblets, overturned the table
at a feast, and issued orders which neither Helius nor Tigeliinus
himself dared to execute. To kill Gauls resident in Rome, fire the city
a second time, let out the wild beasts, and transfer the capital to
Alexandria seemed to him great, astonishing, and easy. But the days of
his dominion had passed, and even those who shared in his former crimes
began to look on him as a madman.

The death of Vindex, and disagreement in the revolting legions seemed,
however, to turn the scale to his side. Again new feasts, new triumphs,
and new sentences were issued in Rome, till a certain night when a
messenger rushed up on a foaming horse, with the news that in the city
itself the soldiers had raised the standard of revolt, and proclaimed
Galba Cæsar.

Nero was asleep when the messenger came; but when he woke he called in
vain for the night-guard, which watched at the entrance to his chambers.
The palace was empty. Slaves were plundering in the most distant
corners that which could be taken most quickly. But the sight of Nero
frightened them; he wandered alone through the palace, filling it with
cries of despair and fear.

At last his freedmen, Phaon, Sporus, and Epaphroditus, came to his
rescue. They wished him to flee, and said that there was no time to be
lost; but he deceived himself still. If he should dress in mourning and
speak to the Senate, would it resist his prayers and eloquence? If he
should use all his eloquence, his rhetoric and skill of an actor, would
any one on earth have power to resist him? Would they not give him even
the prefecture of Egypt?

The freedmen, accustomed to flatter, had not the boldness yet to refuse
him directly; they only warned him that before he could reach the Forum
the people would tear him to pieces, and declared that if he did not
mount his horse immediately, they too would desert him.

Phaon offered refuge in his villa outside the Nomentan Gate. After a
while they mounted horses, and, covering Nero's head with a mantle, they
galloped off toward the edge of the city. The night was growing pale.
But on the streets there was a movement which showed the exceptional
nature of the time. Soldiers, now singly and now in small groups, were
scattered through the city. Not far from the camp Cæsar's horse sprang
aside suddenly at sight of a corpse. The mantle slipped from his head;
a soldier recognized Nero, and, confused by the unexpected meeting, gave
the military salute. While passing the pretorian camp, they heard
thundering shouts in honor of Galba. Nero understood at last that the
hour of death was near. Terror and reproaches of conscience seized him.
He declared that he saw darkness in front of him in the form of a black
cloud. From that cloud came forth faces in which he saw his mother, his
wife, and his brother. His teeth were chattering from fright; still his
soul of a comedian found a kind of charm in the horror of the moment.
To be absolute lord of the earth and lose all things, seemed to him the
height of tragedy; and faithful to himself, he played the first role to
the end. A fever for quotations took possession of him, and a
passionate wish that those present should preserve them for posterity.
At moments he said that he wished to die, and called for Spiculus, the
most skilled of all gladiators in killing. At moments he declaimed,
"Mother, wife, father, call me to death!" Flashes of hope rose in him,
however, from time to time,--hope vain and childish. He knew that he
was going to death, and still he did not believe it.

They found the Nomentan Gate open. Going farther, they passed near
Ostrianum, where Peter had taught and baptized. At daybreak they
reached Phaon's villa.

There the freedmen hid from him no longer the fact that it was time to
die. He gave command then to dig a grave, and lay on the ground so that
they might take accurate measurement. At sight of the earth thrown up,
however, terror seized him. His fat face became pale, and on his
forehead sweat stood like drops of dew in the morning. He delayed. In
a voice at once abject and theatrical, he declared that the hour had not
come yet; then he began again to quote. At last he begged them to burn
his body. "What an artist is perishing!" repeated he, as if in
amazement.

Meanwhile Phaon's messenger arrived with the announcement that the
Senate had issued the sentence that the "parricide" was to be punished
according to ancient custom.

"What is the ancient custom?" asked Nero, with whitened lips.

"They will fix thy neck in a fork, flog thee to death, and hurl thy body
into the Tiber," answered Epaphroditus, abruptly.

Nero drew aside the robe from his breast.

"It is time, then!" said he, looking into the sky. And he repeated once
more, "What an artist is perishing!"

At that moment the tramp of a horse was heard. That was the centurion
coming with soldiers for the head of Ahenobarbus.

"Hurry!" cried the freedmen.

Nero placed the knife to his neck, but pushed it only timidly. It was
clear that he would never have courage to thrust it in. Epaphroditus
pushed his hand suddenly,--the knife sank to the handle. Nero's eyes
turned in his head, terrible, immense, frightened.

"I bring thee life!" cried the centurion, entering.

"Too late!" said Nero, with a hoarse voice; then he added,--

"Here is faithfulness!"

In a twinkle death seized his head. Blood from his heavy neck gushed in
a dark stream on the flowers of the garden. His legs kicked the ground,
and he died.

On the morrow the faithful Acte wrapped his body in costly stuffs, and
burned him on a pile filled with perfumes.

And so Nero passed, as a whirlwind, as a storm, as a fire, as war or
death passes; but the basilica of Peter rules till now, from the Vatican
heights, the city, and the world.

Near the ancient Porta Capena stands to this day a little chapel with
the inscription, somewhat worn: Quo Vadis, Domine?




© Art Branch Inc. | English Dictionary